Wei Wu whipped, the thugs had not yet been cultivated, and he thought of the king's return to the country.

At the beginning of the third year, Yuan Yuan was just a hot-blooded young man.

The young people are still adorable.

For this line will be on the wood of the man dedicated their youth and blood.

Until the blood fades and the heart becomes cold, recognizing the harsh reality, they are only step by step towards their own destiny.

Even if you are small from childhood, close and indis, the relationship is good to the extreme, almost wearing a pair of pants, but also finally the soldiers meet each other, fighting on the battlefield.

With growth, is there countless fetters, and can it be easily turned back?

Moving, further away...

Lu Yun has always liked young and warm-blooded young people.

Even though he knew that Cao Mengde and Yuan Ben might have been his future enemies, he did not want to kill them at this stage.

One, self-confidence.

It’s a pity to kill two.

Such a person may have other ways to return.

Such as Cao Mengde, to be a general in the west, to open up the Hanjia rivers, perhaps his better choice.

No one is born a hero.

Who can say that Cao Mengde was unfaithful at this time?

Such hot-blooded young people should be swallowed up and braved to open up the territory with troops, rather than using their schemes for infighting.

The Han Chamber has decayed, and Lu Yun will build a new dynasty as fast as possible.

At that time, Cao Mengde could be a general of the West.

Help him achieve his ideals...

Lu Yun thus and Cao Mengde, Yuan Benchu, Cai Qian three people said, the essence of Confucianism.

To change the minds of hot-blooded young people, it is natural to subvert them, edify their thoughts, and lay the groundwork for the future.

Four people talk.

Little Laurie listened quietly.

I don’t care, obviously I’m used to this.

His daughter, naturally, knows more.

Lu Yun's theory is old and new Confucianism.

That is, the first Qin Confucian and the Han Confucian.

Confucianism originated from Confucianism and was transformed by Dong Zhongshu at Han.

Removing the Confucianism, Confucianism alone.

The Confucian family of the first Qin was transformed by Dong Zhongshu to change blood, adapting to the needs of the emperor, and thus officially became the orthodoxy of the court.

It distorts the thinking of the first sanctities.

For example, the father and son.

The sage of Confucius said that the prince's courtiers father and son.

You are a king, a courtier.

Father as husband, son.

This is the most basic person, representing the law of courtesy.

But at the same time, the sage also has an extra meaning.

If you are not a king, then you can be unscrupulous.

If the Father is not the Father, then the Son cannot be the Son.

A king has no king, and a minister can rebel.

The father does not have the appearance of a father, and the son does not need to listen to the father.

This is the intention of the father and son.

Falling into Dong Zhongshu's hands, the thoughts of Confucius were completely distorted and became the three-pronged five-year-old.

The Lord is the Master, the Father is the Son, and the husband is the wife.

Benevolent, righteous, polite, wise, and faith.

Dong Zhongshu restrains the permanent relationship between people with the "three outlines" and uses the "five permanents" to adjust the basic principles of the relationship.He described the three programs as the will of "heaven", gave it the authority of God, and used the idea of "Yang's honor and inferiority" to demonstrate that the three programs of the Lord cannot change and reverse the relationship, and demonstrated the rationality and permanence of the emperor's ruling theocracy, the imperial power, the clan power, and the husband's power, so that the "three pros and five permanents" became the spiritual shackles.

The Lord died, the Lord had to die.

The father beats the son, and the son does not resist.

The husband beats the wife, and the wife does not resist.

This is the thought of the sheriff.

It’s just a sultry thought.

Saint Kong never said so.

Lu Yun said at first Qin Confucian, the head of the saying is the Tao, fell in the ears of Cao Mengde and Yuan Ben, but it was no less than the thunderstorm of the sunny sky, which shocked them.

If so, they dare to say it.

But how to listen, how to make sense...

It made the two of them feel a cloud of fog.

For a moment, the two of them felt together.

Chua’s eyes changed a little.

He studied Confucianism the most, knew the most, and came closest to the truth.

The words of this land man seem to be very inverse, but they are in great agreement with the ideas of the ancestors of the Confucian Confucianism.

But now it’s a new Confucianism.

The great man is honored by the Confucianism after Dong Zhongshu.

First of all, is it obsolete?

He couldn’t look at his daughter.

Such a lively daughter, if because of a "husband for the wife" and restrained nature, is not too cruel.

He thought, had some ideas.

There was no word to stop the landman's speech.

Lu Yun also talked about the idea of Mencius.

The people are precious, the society is second, and the people are light.

This man, who was more determined, like a knight, walked among the kings, propped up his own thoughts, and often mocked the king's face and walked away, looking to the left and right.

Mencius is precious to the people, and you are light.

It is used for subtly.

As long as the people are doing well, no matter what court you have.

In other words, if I can make the people well, I can take the place of the king.

A dry word shocked Cao Mengde and Yuan Ben at the beginning.

Cao Mengde thought.

At first, Yusuf was disdainful.

Lu Yun is also thinking.

Cao Cao has a father, but in the eyes of the family is still a cold man, he also experienced a lot, for the poor people's suffering is very understanding.

And Yuan Shao IV three Gong, the most valve, and what do they think of the people?

The door is heavy.

Home is heavy.

Yuan Shao naturally disdainfully.

If it were not for Master Cai’s sake, he would have said a rotten word, and then he would have gone away.

In an hour, Cao Mengde and Yuan Ben left together.

Lu Yun saw clearly that the two of them had gone drinking.

It's really small.

Really good brother.

The two of them drank wine and expressed their views on what Lu Yun had just said.

The two have differences.

Cao Mengde agreed to some, and Yuan did not agree at all at first.

After a long time, I started drinking again.

There is no need for the idea of the land people to influence brotherhood.

But inside, what they were thinking, only the two of them knew.

Maybe it's getting further away...

In the middle of the Caifu, Cai Zhen and Lu Yun saw the two leave, after a while, Cai Yingyou sighed and said, "Lu Dao friends, you have taught my apprentices!"

Lu Yunha laughed and said, “Everything is good and bad, yin and yang change, who can fully know it?”

Seon lost his horse and knew the evil.

Cai thought for a moment and suddenly smiled: "I have a request, but also hope that the land friends will agree."

“What is it?”Lu Yun was surprised to ask.

What kind of thing, let Cai Qian this big Confucian so cautious thing.

Even if he has the ability to think, he can't count what this big Confucian is thinking.

The human mind is inscruent.

“The little girl as a student.”He stared at the sky, staring at the clouds.

“...”

Lu Yun thought for a long time, but could not think that such a request would be.

It's embarrassing.

“Dad, that’s not good!”

Little Laurie also stood still, and then the big eyes turned around, lively and flexible, and looked good.

“I’m determined, but I don’t know if my friend will answer?”

“If so, then agree!”