Meeting Wu Yuawai
Chapter 68:Meeting Wu Yuawai
The first stop of Wu Hao Gu's eastbound trip is Nanjing Yingtianfu, not Nanjing on the edge of the Yangtze River in the future, but on the edge of Kaifeng Province, about the Shangqiu area of the future generations.
On this road they walked very slowly, from Kaifeng to Heaven, but more than two hundred miles, they walked for five days.
The reason why I walked so slowly was because Wu Haogu had made the old Japanese monk quit and Wutaishan bureaucrats and Shan Lu Zhishen go with him.Lu Zhishen is nothing, strong and strong can ride, really want to rush, more than 200 miles a day and a night arrived.
But it was not enough to quit the old man, he was old and could not ride a horse, but he had to take a mule car sent by the Dazhi Guoji Temple to slowly walk.
And the old monk has Taoheng at a glance, every time he goes to a museum (abstinence and Lu Zhishen are official, but also in order to go east, naturally received a ticket, you can stay in the museum free of charge, and Wu Haogu and others will hang on the name of the old monk everywhere), will attract a few passing officials to explore the Dharma.Sometimes, there will be officials who have gone to Beijing to take the initiative to accompany them, and talk to the old monk all the way.
However, this also facilitates Wu Haogu, there are officials as companions, along the way the tax card is released all the way, until entering the city of Tianfu, did not pay a penny of the tax.
In the original name of the Tianfu, Zhao Qian did not yet usurce before the temple was inspected and Songzhou returned to the German army.The national number of the Song Dynasty came from this, and Songzhou became the "land of dragons" of the Song Dynasty, which was upgraded to the heavenly capital.In Song Zhenzong's seven-year-old, the Tianfu was upgraded to Nanjing again, and the main hall of the palace was built here, and the city was expanded again and again, becoming no less than the big city of Tokyo Kaifeng Province.
However, the population of the heavenly government is far from opening up the palace as much, and it is to enter the city, and there is still a sense of openness.
After entering the city of Yingtianfu, Wu Haogu and others still found the pavilion of the Tianfu Province, and before entering the door, they saw a white-faced beard, dressed in brocades, and a man who looked like a rich businessman strode forward, and bowed before the old monk.
“Wu Zhi, the Buddha disciple, saw the Master of Presence.”
The old monk gave up a salute and said, "This benefactor, please."
The man who called himself "Wu Zhi" worshiped again, then stood up and said respectfully: "The disciple saw the bodhisattva in his dream yesterday, saying that he could meet Rohan today, and he did not want to really see the master in the heavenly palace."
The old monk seemed to have long been accustomed to this scene of worship by believers, but smiled and said, “Does the Lord recognize the old monk?”The old monk has been practicing in Wutai Mountain and has not been walking for more than ten years.”
"Disciples have been to Wutai Mountain," Wu Zhida official, "in the real courtyard had the privilege to listen to the mage to speak about the Buddha."
I don't know how the master came to this heaven?“The clouds are here?”
"The old monk has been in Wutai Mountain for many years, and he has been fortunate enough to get some Buddhas and wants to return to the East to live in Japan."
"That's a great thing."
Wu Zhi heard this, and then worshiped, and also read a word in his mouth, "No wonder the bodhisattva said that he could see Rohan today, the original quit master is to prove the Luo Han fruit, I will see the big Rohan today, it is really a blessing from the cultivation of the previous life!"
Speaking of it, Wu Zhida official actually cried and burst into tears, and it seemed very religious.
For Buddhism, Wu Haogu is to doubt the faith (he was an atheist, but he encountered the soul through these things, so he believed a little, but I don't know which is the real fairy), and he has seen many more devout Buddhist disciples in Kaifeng Province.But like this in front of me, seeing an old monk cry together, but it is rare.
This rare person can see it if it is endless.Thinking of this, Wu Haogu made a look at Fu the monk who was holding the old monk.
Fu Monk immediately agreed and said, "It's not too late, let the mage first."
The old monk said to the old monk, "It is not really necessary to delay the master's practice, but the Buddha disciples still have a kind of unscrutable invitation, but also hope that the mage will be completed."
"Oh," said the old monk, "the benefic."
"Buddhist disciples know that the Sujie of Guanyin Zen Academy on the South Great Lakes, not far from here, is the first in Nanjing, and the Buddha disciples want to put a seat there and ask the master to enjoy it."
"Well," said the old monk, without pushing away, "the old monk will settle down and go to the Guanyin Zen Institute."
"The Buddha disciple went to arrange it."
Wu Zhida official made a salute, then hurried away, from beginning to end did not say a word to Wu Haogu.
Wu Haugu was only a Buddhist disciple who believed in the Buddha and was obsessed, and he did not expect that this person was the second leader under the Xiaoyi Black Sanlang Song River in the three states of Yanhe, Ji and Pusanzhou.
It was under the command of Song Jiang that he pretended to be a Buddhist disciple close to Wu Haogu, and wanted to find out the details, so it was convenient to start.
Just when Wu used to go to Guanyin Zen Hospital to prepare Suji, Wu Haogu and others had already opened the room in the pavilion of Yingtianfu with their post notes and put down their luggage.Because the time is still early, quit the monk and Lu Zhishen did not go out, but let Fu monk go to Wu Haoguo and Pan Qiaolian to share tea and chat.
Wu Hauguo and Pan Qiaolian just entered the door and heard Lu Zhishen say that "Wu Zhida official."
The great monk said, "The Buddha disciples, who are like Wu Da'an, are rare on the side of the Great Song, but there are many Liaoguos."
“The Liaoguo?”Wu Haogu was following Fu and Shang into the door, "Master Zhizhi still knows the matter of Liaoguo?"
“How not to know?”Lu Zhishen stood up to meet Wu Haugu and Pan Qiaolian, and then asked the two to sit down, "Shangjia has been to Liaoguo."
“Have you been to Liaoning?”Goji Dao, “Is it easy to go?”
"Easy," said Lu Zhis deeply, "the Wutai Mountain is close to the Liaoguo land boundary, and the Liao people worship Buddhas far better than I did, and the monks passed, and there were temples and Buddhist disciples in Liaoguo.
“Oh.”
Wu Haogu vaguely remembers who gave the definition of the demise of the Liao and Golden Kingdom, called "Liao to release the waste, gold to Confucianism.""Display" is Buddhism, the hall is a big Liao, that is, the faith of the Buddha is abolished...
"Now there are frequent police in the north, and the Liao people will not go south?"Pan Qiaolian was not very interested in Liaoguo Buddhism, but was very concerned about the conflict between Song Liao.Because her brother Pan Xiaoting is the command of the Japanese army, if Song Liao fights, it is really going to the battlefield!
“No.”Lu Zhishen affirmed the tunnel, "Now the Khitan people believe in the Buddha to be good, the Wujing Buddha Temple is standing, the monks are like clouds, and the people of the former mantle iron, how to go south?"
Yes, Wu Darro, your photo skills, if you can write a few pictures to the quit master, the day to find an opportunity to take the Liaoguo, give them to their great noble people, will get a lot of rewards, if you want to do trading in Liao country, it is much easier."
It turned out that the master of quitting not only had many believers in the Song Kingdom, but also the believers on the other side of the Liaoguo - the Buddha disciples knew that the teaching of the Fa was a great achievement, abstained from the old monk to seek the Fa in China, and spread it to Japan, how could he prove a roman fruit.
If Wu Haogu painted a statue for him, the old monk will be dead in the future, this is not the "abstinence monk photobook", but "the true set of quitting Luo Han".For those who believe in the faith of the Liaoguo great nobles said, a real person and the same as the real people of the "rohan true map", that is priceless treasure, more precious than the true deeds of Wu Daozi!
The old monk listened to Lu Zhishen's words and laughed and said, "Wu-sister, draw a few pieces of paper for the old monk, and let the old monk bring it back to Japan."
Wu Haogu also felt that this attention was good, and the reward of the Liaoguo University nobleman did not pay attention to him, but it was also good to be able to pull the relationship.
As for bringing his own works to Japan, he may also be placed in the royal monastery of Ping Anjing, and he is also out of China and across the world...
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