Causes, results, i.e. causes and results.These two words, together, also include the relationship between the two.

For the exposition of cause and effect, there are dialectical causality, yin and yang causality, Buddhist view of cause and effect, and empirical causality.

Among them, the Buddhist exposition is the most deeply rooted in the hearts of the people, which extends the cause and effect of the world to the third cause and effect, so as to explain the corresponding phenomena of the same kind in the world, and connect all things in order to cause people to have a fear of the heart, so as to achieve the supernatural, and aspire to the liberation of life and death.

The past, the present life, the next life, the third life.This life is in trouble, the past life is requited; this life is iniquity, the life is recompense.On the contrary, wealth is also rich.

“The rotation.”Cao Xu's mouth appeared a smile, Buddhism wants to control the reincarnation, the heavens and all the worlds are under control, but also have to ask others to answer.For example, after the mother of the earth, the northern yindu emperor, Tai B saved the suffering of God and so on.

And all this will be known in the flood and desert Yuan world, the largest and final stage of the heavens and the world.

On the other hand, the real person looked at the "moral subtle truth" that closed his hand and closed his eyes and pondered.

Although the true words in his hand are only the previous article, the content of which is coincides with the Qingyunmen's Tai Chi Xuan Dao in many places.

Qingyunmen's "Tai Chi Xuan Qing Dao" is mysterious and takes the creation of heaven and earth, but at the same time it is difficult to understand.

Since entering the realm of the Qing Dynasty, although the Tao Xuan people have been practicing for ever-increasing, they have never been able to make substantial breakthroughs.But at this moment, I just flipped through the scriptures in my hand again, but I have already realized it.

Indeed, it is worthy of its name, the moral truth, the greatness of the word.

Cao Xu saw this scene and knew that the matter of borrowing the sword had been half successful.

As far as he knows, the "Tai Chi Xuan Qing Dao" of Qingyunmen has three realms: jade, upper clear and too clear.

Among them, the Yuqing realm corresponds to the two levels of the day after tomorrow and the a priori; the realm of the upper Qing includes the practice of the master and the great master; as for those who step into the realm of the Qingqing like the Tao Xuan people, they belong to the level of the unity of heaven and man, if they can cultivate to perfection, they can achieve the earthly immortality.

If you want to go to the next level and achieve the immortality, you must have the five volumes of the book.

As for the external manifestations of the drive, the flight of the sword, etc., it is because of the differences in the general environment such as the grass-roots laws of each world and the aura of heaven and earth, and this has nothing to do with the level of inner practice.

After a long silence, Dao Xuan's real people took up the "moral subtle truth" in their hands and said, "Friend Cao Dao, please follow me."

“The real man, please.”Cao Xu said.

...

The mountain gate, the sky, the Yuqing Temple.

After a fierce dispute, the sword, the fighting method, and the argument, the first peaks of the Qingyunmen were defeated.In the end, the two sides reached an agreement to use the complete "moral subtle truth" to borrow the ancient sword of the fairy.

Cao Xu followed the Dao Xuan to the forbidden land of the back mountain, the phantom moon cave.

Outside the ancient forbidden land, the birds sing the mountain, there is no other noise.Only the mountain wind of Xu Xu, gently blowing from a distance, full of mountains and greens together, as if it is not the scenery of the world.

Under the four powerful words of "Fantasy Moon Cave", the quaint outer stone wall has peeled off a lot, as if the endless years are recorded here.

Entering the cave, the eyes are a long sword, the sword is strange, like stone and non-stone, the style is simple, only on the blade with a fine crack, clearly carved two words - Xian!

Unfortunately, although this sword is the strongest sword in this world, it has nothing to do with the one in the Hongdanyuan world, otherwise, even if the cause and effect are entangled in the future, Cao Xu will not hesitate to shoot.

After successfully obtaining the fifth volume of the book hidden in the ancient sword of the ancient sword, Cao Xu left Qingyun Mountain and went straight to Tianyin Temple.

The small sword of Qingyu became a long rainbow, wrapped Cao Xu as a whole, broke the oncoming wind, and brought a series of thunder.

The sword flies, which is the dream of many people as children.

A few generations of people have been able to do so today.Compared with the shrunk, emptiness and other means, he still prefers the feeling of the sword.

The blue-colored Changhong crossed the sky, leaped thousands of mountains and waters, and finally came to the Sumy Mountains where Tianyin Temple is located.

Unlike the Qingyun Gate, which lives in the mountains and hides from the burning valley of southern Xinjiang, Tianyin Temple, which has a high status in the right way of the world, is like an ordinary temple, and is open to countless secular people to burn incense and worship Buddha.

When Cao Xu came to Mount Su Mi, he found an embarrassing problem.

That is, although he left late, he could not stand fast, and the monk was still on the road and had not returned to Tianyin Temple.

“Let’s turn around in the temple.”Cao Xu put away the sword light, stepped out, and appeared in a remote corner of the temple below.

The letter came, only to see the magnificent building of Tianyin Temple, with white jade as the stone, the ping as the field, the stone class stacked, nine for a group, connected to the Great Xiongbao Temple, there are 9981 groups of high.

Between the jade carvings, only see the temple of the maleg, extremely tall, the temple before the thirteen huge pillars rise, more than ten feet high, the golden wall of the temple, the eight roofs are equal to each other, carved into the shape of the dragon head, before each roof ridges flying dragon head, suddenly carved with ten auspicious beasts, different shapes, lifelike.

And all kinds of sculptures are gorgeous and beautiful, far more than the world imagined, not waiting for idle people to produce.

After the Great Xiong Treasure Hall, on both sides, the front, is a towering hall connected by a towering hall, during which it is either connected to the square, or the path is winding connected, and some are directly connected together, layer by layer, spectacular.

Today is the first day, countless people holding incense, kneeling to worship the Buddha, step square, outside the temple, incense and fire beyond imagination.

"Qingyunmen, Tianyin Temple, Taoism, Buddhism, birth, accession, although the final road is the same, but the scenery on the road is completely different."Cao Xu thought as he walked.

After a visit, Cao Xu had to come to Miyama, only to see the villagers under the mountain sincere worship, be kind, and the education of Tianyin Temple was indispensable.

A few days later, the dusty servant's Puzhi finally came back.

There is a three-in-one courtyard on the high mountain of Mount Sumiya, which is a place for the monks of Tianyin Monastery to avoid the troubles of the world and concentrate on their practice.It is also known as the “Little Temple”.

Surroundings of pine bamboo, dense forest, mountain wind blowing, loose bamboo, unspeakable clear and elegant, compared with the bustling of the Tianyin Temple under the mountain, is another taste.

In the Buddhist temple in the small Tianyin Temple, the four major deities of Pu Hong, Pu Zhi, Pukong and Pude gathered together and passed on the Golden Lohan Tie.(Unfinished.